A series of speeches in honour of His Holiness Swami Vidyadhishananda were made by visiting dignitaries and the monks in attendance at the coronation ceremony. When the speeches were over, His Holiness Swami Vidyadhishananda first gave a message from the podium in Hindi in which he paid tribute to his brother monk HH Swami Sharadananda, telling how they first met and how they built up a close rapport and collaboration.

Thereafter he delivered the following message in English to the devotees from 12 different countries who had come to the coronation:                                                                                                              

“The word dharma cannot really be translated as religion, and dharma is not necessarily a faith-based religion or faith-based practice. Dharma means vision of truth and our Rishis or Sages gave the vision of truth for everything; not just one thing but everything.

In India, even the Supreme Court is not able to understand the definition to dharma. The judges are saying it is a way of life. However, Sanatana dharma does not mean a way of life. The way of life is a means to sustain the vision of truth, which is given by the sages of yore.

We are not a tradition of faith – we are a tradition of knowledge. A teacher or great master will declare to the student: “I have seen God and I can make you see God too.” Nowhere else in the world does such a tradition exist. Nowhere else in the world has any one heard that the teacher is saying: “I have seen God and I can make you see God too.” This is not possible anywhere else. This is the strength of the Vedic education system in India. This is the vision of truth. This is the vision given to us by the sages.

So no such question and answer session is possible in the rest of the world. If a student asks: “Have you seen God?”, the teacher may not be able to answer. But in India, the teacher will say: “I have seen God and I can also make you see God.” What an incredible achievement of the education system.

So, this is a knowledge tradition. Dharma is not a way of life. A way of life is a means to sustain the vision of truth. Dharma is the vision of truth.

Now my comment to all the visitors from 12 different countries from around the world. The way we learn in this knowledge tradition is summed up in a single word which is very important: honour. You honour the teacher. You honour the knowledge.

There are erudite monks who head the Veda and Sanskrit schools – experts who are able to write commentary on Veda mantra. Then there are the Vedcharya who teach the Veda and then finally it comes down to those who teach the regular subjects. So there is a nested hierarchy within the knowledge tradition. The professor is highly ordained and then there are additional hierarchies below the highest level – through which the students are able to learn.

There are guard rails. Those guard rails define the principles of dharma. You see the students bowing all the time. By honouring the teacher, they acquire knowledge from within the nested hierarchy. It’s a hierarchy, not a flat system. But the students gather knowledge by honouring every teacher in that nested hierarchy and they learn in this tradition of knowledge.

In the rest of the world, they have made it very flat and further there is no guard rail. The meaning of “guard rail” is the reins that you hold to learn – learning values and learning principles. We are here to honour, which automatically implies that the values and principles are learnt in a respectful manner and that allows the students to almost soak up knowledge like a sponge. This is the beauty of this knowledge tradition.

Just remember, dharma is a vision of truth sustained by a way of life which includes following certain guard rails and codes of conduct which are honourable. India is not just about external worship. India has an incredible vision of worship at different levels. Ultimately, it is all about internal worship. So, temples are an immense inspiration but that’s only a miniscule part of India. India is all about the ultimate search for truth – the vision of truth. This is my message to all the visitors who have come from all the different countries. Thank you very much for your presence.”

As a long day of celebration ended and darkness fell over Paramananda Ashram on 23 February 2023, there was a spectacular sight to behold. One could look up at the clear night sky and witness three celestial bodies in a perfect vertical line: the benefic planets Jupiter and Venus were in precise alignment with a crescent moon in the constellation of Pisces. According to the science of Jyotisha (Vedic astrology), Jupiter, the planet of the Guru and the teacher, was in its own sign while Venus was exalted in Pisces, both reinforcing the influence of the moon. This particular Thursday was indeed an auspicious day chosen for the coronation ceremony.

Our lives are forever changed by the immense void created from the departure of a Sanskrit adept and a living institution, His Holiness Swami Sharadananda. The erstwhile head monk of our monastic council and the leader of our consortium of sister institutions closed his earthly life on 30 June 2021.

His palpable divinity radiated well beyond his direct company, and a simple remembrance of his kind presence would evoke such a sweet feeling. Known to many as the sleepless saint, His Holiness Swami Sharadananda was a realized monk with humble mannerisms and quiet demeanour, keeping his sharp and profound wisdom reserved for the right forum.

His Holiness Swami Sharadananda was a pillar of strength and inspiration for all of us who abide by the principles and tradition of Vedic Sanskrit heritage. He was awarded Dharmalankara by the Kashi Vidwat-Parishad and the accolades of Vedantacharya and Sankhyayogacharya by the Sampurnananda University, Varanasi.

Even with such extraordinary credentials, he was childlike among all the animals who thronged to him for his conquest of ahinsa nonviolence. He fed the animals, birds and children before he touched his one meal of the day. A compassionate monk will now be absent from those who cannot express in words and only understand the language of love.

Wisdom teachings from the Sanskrit heritage guide the seeker towards a daily meditation practice that transcends the barriers of emotional remnants from performing prescribed duties and voluntary activities. Herein, meditation mends the mind by overcoming emotional and physical disturbances. However, the greater virtue of meditation lies in the continuous purification of the chitta (mind, ego and intellect) in the subtle heart. Sanskrit texts define this subtle heart as the soul, which can be seen in deep meditation (seeing without the use of subtle sense organs).

Practising daily mindfulness with breath awareness brings about an understanding of the entrapments from expanding the experience of the world. Anchoring oneself in one’s own daily meditation practices defined by structured techniques manifests the highest purification of internal tendencies and latent impressions lodged in the mind (chitta-suddhi).

Thereafter, a pure-hearted mind beholds the ultimate knowledge or realization of being that transcends subtle feelings and the thoughtless void. While the journey is outlined clearly in extant Sanskrit philosophical literature, it is helpful to know that our affirmations towards the goal become more meaningful when we synchronize them closely with a certain cosmic time-space coordinate based on a proven dynamic calendar from our ancient heritage.

Affirmations, spiritual vows and daily meditation based on this greater synchronization are necessary until living liberation is attained. Those joining the path of inner awakening or just starting on this journey of mindfulness often wonder how the liberated souls or enlightened beings can remain silent for so long or do not get bored without doing something or other. Most who cannot relate to the validity of spiritual discipline and the transcendental states of being attained thereafter may even conceive of God as being occupied with puny activities.

A liberated being has no sense of time to feel bored. Moreover, by anchoring in the inner silence, they become mighty performers and a noble wish in such a case fructifies easily. Such free beings do not cultivate ‘wishful thinking’ or get unnecessarily busy with the world. Virtues cling to them on account of their tranquil mind. If voluntary action (purushakāra) is guided towards a profound meditation practice, a seeker may obtain liberation in a single birth. Such is the promise of Sanskrit wisdom.